Don’t Eat Each Other

Not All Cannibals Are Alike

Did you know that not all cannibals are alike? An “exo-cannibal” eats only those outside his immediate social circle (i.e., his “enemies”), while an “endo-cannibal” eats those within his immediate social circle (i.e., his “friends”). But a “pan-cannibal” is indiscriminate and will eat anyone! Bet you didn’t know that! You probably thought that all cannibals were alike! Let me share a true story with you. The world’s most infamous cannibal was the legendary Fijian chieftain, Ratu Udre Udre.

A Guinness World Record

Listen to this—he actually holds the Guinness World Record for eating the most people! I was personally surprised to discover that Guinness actually kept such a record! Ratu Udre Udre ate between 872 and 999 people, according to his son—whom he did not eat! (Guess that made him a “good father.”) Ratu Udre Udre kept a stone for each body he ate. Now, unfortunately, many Christians have more in common with Udre Udre than you might think because many Christians “eat” their own. You might say they’re “church cannibals,” and Paul’s letter to the church of Galatia bears that out. His fifth chapter begins like this: “Christ has liberated us to be free. Stand firm, then, and don’t submit again to a yoke of slavery” (Galatians 5:1). That’s the “good news” of the Gospel! We’re born into this world with a yoke of slavery around our necks, and we can try with all our might to get out from under our sin; but we’re incapable. Jesus liberates us by His atonement for sin on the cross. He liberates us from the penalty and power of sin over our lives.

Don’t Devour One Another

So “stand firm,” Paul says, “don’t submit to that old yoke of slavery again!” Continuing in that context, he speaks to the Gospel’s power to affect our relationships with people. We’re no longer enslaved to the world’s way of “devouring” one another—or hating one another and holding grudges. That’s what Paul says a little later in the same chapter: “For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the entire law is fulfilled in one statement: Love your neighbor as yourself. But if you bite and devour one another, watch out, or you will be consumed by one another” (Gal. 5:13–15).

Are You Drinking Poison?

Someone has accurately stated that “unforgiveness is the poison you drink, hoping it will kill someone else!” In this Scripture, Paul is reminding this local church that the Gospel sets us free from those kinds of toxic relationships. The Gospel of Christ frees us to be Jesus to everyone we meet! When we truly humble ourselves before God and submit to Him, Jesus moves us—by the power of His Holy Spirit—and radically begins to transform us in every way, including our relationships. When humanity sinned in Adam, it resulted in a complete breakdown of our ability to “image” God, the Father and our Creator. We’re broken! We’re all born into this world with an inability to love like God loves because of our inherited fallen nature. Only a conversion to Christ can change us! We’ll pick it up there at our next post!
 

What Jesus Calls Great

Wouldn’t You Like To Know?

Have you ever given thought to what it would have been like to be one of Jesus’ disciples and just walk through life with Him? To literally walk through life with Jesus—because that was the most common method of transportation in that day! And to hear Him speak God’s wisdom into every situation they encountered! Mark, who wrote the Gospel of Mark, tells us about a time when Jesus and His disciples were on the road, going up to Jerusalem. Jesus gets real serious with them and begins to tell them that the chief priests and the religious leaders would condemn Him to death—that He would be mocked, spit on, flogged, and killed! And it was weird—like they didn’t even hear what He was saying—but two of the disciples, James and John, who were brothers, approached Jesus immediately after He dropped that “bomb” on them and asked if they could sit on each side of His throne in glory!

Great, to Jesus, is Service

That really ticked off the other ten disciples! Mark records it like this: “Jesus called them over and said to them, ‘You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life—a ransom for many.’” Mark 10:42–45. In so many words, Jesus was teaching them that if you’re great in God’s Kingdom, this world probably won’t even notice you!

Jesus’ Leadership Model

What Jesus calls “great” and what the world says is “great” are generally two entirely different things. Jesus calls you great when you reject the world’s leadership style (v. 42). Those who lead in this world dominate or lord it over anyone in a “subordinate” role, Jesus says. Having a position of power is of great significance—but that’s not the case in Jesus’ Kingdom! If we follow Jesus’ leadership model, we have to reject the world’s style of leadership. Instead, Jesus calls you great when your ministry is measured by the people you serve (v. 43). “…it must not be like the world’s leadership style…” among believers, He says!

Do You Want A Title

In the ministry of the church, Jesus says it’s not about having a “title.” Do you want a title? If you’re an elder, you serve! If you’re a deacon, you serve! If you’re a Sunday School teacher, a small group leader, an AWANA or nursery worker, you serve! If you’re a worship team member—it’s not a show! Jesus doesn’t care about your title. He cares about your service! You want to be great? You want a title? Take the title of “servant,” Jesus says! And then Jesus calls you great when you humble yourself and become the world’s slave (v. 44). Some versions render the word “servant,” but that’s not right! The word is doulos in the original Greek language, and the only correct way to translate it is “slave.” Jesus meant for us to take on the humility of a slave when it comes to our ministry and service to others!
 

Give Up Your Life

Great In God’s Kingdom

In my last post, we talked about the kind of life that Jesus called great! We picked up on His conversation with the disciples after two of them—James and John—asked if they could sit in seats of power next to Jesus in His kingdom. “Jesus called them over and said to them, ‘You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many’” (Mark 10:42–45). In so many words, Jesus was teaching them that if you’re great in God’s kingdom, this world probably won’t even notice you!

Slave or Servant?

Jesus calls you great when you reject the world’s leadership style (v. 42). He also calls you great when your ministry is measured by the people you serve (v. 43). But there are two more points I’d like to draw out from this text related to what Jesus calls great. He also calls you great when you humble yourself and become the world’s slave (v. 44). We touched briefly on this point in our last post. The word is doulos in the original Greek language, and it can only be translated accurately as “slave” in English. So while the Holman version actually translates it “slave,” many translations choose to use the word “servant.” While they can be credited with sensitivity for choosing to translate the word as “servant” because the history of slavery in America is so repulsive and offensive, we probably ought not to change the word Jesus used.

The Humility of a Slave

He meant for us to take on the humility of a “slave” when it comes to our ministry and service. In this way, we actually serve like Jesus did: “Make your own attitude that of Christ Jesus,” the Apostle Paul wrote, “who, existing in the form of God, did not consider equality with God as something to be used for His own advantage. Instead, He emptied Himself by assuming the form of a slave” (Philippians 2:5–11). In other words, Jesus didn’t use His title—God—as a big stick! In His incarnation, He took the form of a slave!

Suffering For Others

Finally, from Jesus’ words here, we discern that He calls you great when you give up your life to suffer for others (v. 45). Even Jesus suffered for others willingly, all the way to the cross! He served till it hurt—till it killed Him! And you image Jesus when you live your life similarly! That’s probably not going to get you a fancy title or the corner office in a big corporation, but it will get you a “Well done, good and faithful servant” from Jesus! You may have noticed that the focus in this post was not on spiritual gifts. The reason is that the greater emphasis in Scripture is on heart attitude toward ministry rather than giftedness or knowledge. Jesus emphasizes humility over giftedness, and power is never said to be in our gifts but in the Holy Spirit. So, how will you respond to the needs around you?