Free To Serve Others

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A Dog Eat Dog World

In the world, it’s “dog-eat-dog.” If you want to climb up the corporate ladder, you have to be a relational piranha—taking advantage of the brokenness and inconsistencies of your co-workers to gain a personal advantage! That’s not Jesus’ way! He was known as the “friend of sinners.” He healed the wounded! He forgave even those who nailed Him to the cross! The Gospel frees us to serve—even those with whom we may be in competition for that promotion! And it’s all because we can trust a sovereign God’s plan!

Our Freedom And Our Calling

In the Apostle Paul’s letter to the Galatian church, he says that our call to freedom and our call to serve are synonymous! In other words, we actually lose our freedom when we fail to serve! We were saved from slavery to sin and self; so when we fail to serve—and even expect to be served—we fall back into the old slavery to the flesh! He says we, “…submit again to a yoke of slavery…” (Galatians 5:1). Don’t surrender the freedom you have in Christ—who satisfies your every need—for the fleshly desires of the world: to be served or to be promoted! When we serve others instead of using them, we testify to the world that Jesus truly is enough! He is all we need!

Jesus Served Us

We don’t need to fill any emptiness inside us with the need to be served! Jesus served us, and that’s enough! It’s the Gospel of Christ that frees us to love others…even strangers! More than service, the Gospel actually gives us a heart of love for those we serve—“For the entire law is fulfilled in one statement: Love your neighbor as yourself” (Galatians 5:14). Paul is quoting Jesus’ answer when He was asked, “What is the greatest commandment?” And Jesus said, “To love the Lord your God with all your heart, with all your soul, with all your mind, and with all your might! And the second is like it (or second only in importance!): Love your neighbor in the same way you love yourself” (Matthew 22:34–40). Then Jesus illustrated that with His parable about the Good Samaritan, who acted as a neighbor to someone he didn’t even know! That’s why a “neighbor” can actually be anyone we have the opportunity to serve—even someone who’s a stranger! “And love them,” He said, “in the same way that you love yourself.”

Gospel Freedom

Only the Gospel sets me free to want to feed someone who’s hungry just as much as I want to feed myself when I get hungry! Only the Gospel sets me free to want to help my neighbor find a job just as much as I want to find a job—or to want a raise or a promotion for my co-worker just as much as I want that raise or promotion for myself! And to care about what happens to that guy down the street—that you don’t even know—just as much as you care about what happens to you! That’s powerful! And only Jesus’ Gospel empowers us to love that way! And when we grow in our love for others like that, it’s an incredible endorsement of the validity of the words we share with others about our faith! It makes us real! Genuine!

Jesus In The Flesh

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Do We Look Like Him?

In a conversation one of our church family members had with someone who was struggling to understand and accept the Gospel, she said to them, “I just need to see Jesus in the flesh!” She meant by that that she needed to see what it looked like for someone claiming to be a follower of Jesus to actually live it. That’s a powerful statement! And the Gospel of Christ actually frees us to be “Jesus in the flesh” to everyone we encounter.

It’s A Radical Transformation

When we truly humble ourselves before God and submit to Him, Jesus moves into our lives—by the power of His Holy Spirit—and radically begins to transform us in every way, including our relationships. We can actually become Jesus to everyone we meet. Let me explain. When humanity, in Adam, sinned, it was a complete breakdown of our ability to image God. We were broken! Because of our fallen nature, we are born into this world with an inability to love like God loves. So we hate others. We lash out. We become self-absorbed. We use people for what they can do for us. That’s our default condition at birth.

Everything Changes In Jesus

But when the Gospel of Christ is introduced to us and accepted, everything changes. Just read Matthew, Mark, Luke, and John’s accounts of Jesus’ life and marvel at the way He loves—even His enemies! And we are transformed into His image as we dwell in His presence through the written Word. The Apostle Paul described it like this when he wrote to the church of Corinth: “We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit” (2 Cor. 3:18). By the power of the Gospel, we see God’s glory—in Jesus—and we are transformed into that same image from one glory to another.

Re-Imaged Into Jesus

We are being “re-imaged” into Jesus! We need to hear this. Far too often, the interpersonal relationships within the body look no different than the relationships among unbelievers. And I submit to you that this plays a huge part in the overall ineffectiveness of the Western church when it comes to making disciples and attracting people to the church. So how do we change this? How can this trend be reversed?

Jesus’ New Command

Jesus told His disciples, “I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another” (John 13:34–35). As He transforms us to love others in the same way He loves us, the world will know we belong to Jesus! They’ll know we love Jesus because we love them! Here’s what I believe God wants us to do about this: He wants us to repent over our broken relationships. To repent literally means “to change your mind.” So God wants us to change our minds about our broken relationships. We used to think they were okay, but they’re not okay. We need Him to fix them so the world can see Jesus in us.
 

Don’t Eat Each Other

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Leaving For Vacation; Next Post February 4th

Not All Cannibals Are Alike

Did you know that not all cannibals are alike? An “exo-cannibal” eats only those outside his immediate social circle (i.e., his “enemies”), while an “endo-cannibal” eats those within his immediate social circle (i.e., his “friends”). But a “pan-cannibal” is indiscriminate and will eat anyone! Bet you didn’t know that! You probably thought that all cannibals were alike! Let me share a true story with you. The world’s most infamous cannibal was the legendary Fijian chieftain, Ratu Udre Udre.

A Guinness World Record

Listen to this—he actually holds the Guinness World Record for eating the most people! I was personally surprised to discover that Guinness actually kept such a record! Ratu Udre Udre ate between 872 and 999 people, according to his son—whom he did not eat! (Guess that made him a “good father.”) Ratu Udre Udre kept a stone for each body he ate. Now, unfortunately, many Christians have more in common with Udre Udre than you might think because many Christians “eat” their own. You might say they’re “church cannibals,” and Paul’s letter to the church of Galatia bears that out. His fifth chapter begins like this: “Christ has liberated us to be free. Stand firm, then, and don’t submit again to a yoke of slavery” (Galatians 5:1). That’s the “good news” of the Gospel! We’re born into this world with a yoke of slavery around our necks, and we can try with all our might to get out from under our sin; but we’re incapable. Jesus liberates us by His atonement for sin on the cross. He liberates us from the penalty and power of sin over our lives.

Don’t Devour One Another

So “stand firm,” Paul says, “don’t submit to that old yoke of slavery again!” Continuing in that context, he speaks to the Gospel’s power to affect our relationships with people. We’re no longer enslaved to the world’s way of “devouring” one another—or hating one another and holding grudges. That’s what Paul says a little later in the same chapter: “For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the entire law is fulfilled in one statement: Love your neighbor as yourself. But if you bite and devour one another, watch out, or you will be consumed by one another” (Gal. 5:13–15).

Are You Drinking Poison?

Someone has accurately stated that “unforgiveness is the poison you drink, hoping it will kill someone else!” In this Scripture, Paul is reminding this local church that the Gospel sets us free from those kinds of toxic relationships. The Gospel of Christ frees us to be Jesus to everyone we meet! When we truly humble ourselves before God and submit to Him, Jesus moves us—by the power of His Holy Spirit—and radically begins to transform us in every way, including our relationships. When humanity sinned in Adam, it resulted in a complete breakdown of our ability to “image” God, the Father and our Creator. We’re broken! We’re all born into this world with an inability to love like God loves because of our inherited fallen nature. Only a conversion to Christ can change us! We’ll pick it up there at our next post!
 

What Jesus Calls Great

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Wouldn’t You Like To Know?

Have you ever given thought to what it would have been like to be one of Jesus’ disciples and just walk through life with Him? To literally walk through life with Jesus—because that was the most common method of transportation in that day! And to hear Him speak God’s wisdom into every situation they encountered! Mark, who wrote the Gospel of Mark, tells us about a time when Jesus and His disciples were on the road, going up to Jerusalem. Jesus gets real serious with them and begins to tell them that the chief priests and the religious leaders would condemn Him to death—that He would be mocked, spit on, flogged, and killed! And it was weird—like they didn’t even hear what He was saying—but two of the disciples, James and John, who were brothers, approached Jesus immediately after He dropped that “bomb” on them and asked if they could sit on each side of His throne in glory!

Great, to Jesus, is Service

That really ticked off the other ten disciples! Mark records it like this: “Jesus called them over and said to them, ‘You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life—a ransom for many.’” Mark 10:42–45. In so many words, Jesus was teaching them that if you’re great in God’s Kingdom, this world probably won’t even notice you!

Jesus’ Leadership Model

What Jesus calls “great” and what the world says is “great” are generally two entirely different things. Jesus calls you great when you reject the world’s leadership style (v. 42). Those who lead in this world dominate or lord it over anyone in a “subordinate” role, Jesus says. Having a position of power is of great significance—but that’s not the case in Jesus’ Kingdom! If we follow Jesus’ leadership model, we have to reject the world’s style of leadership. Instead, Jesus calls you great when your ministry is measured by the people you serve (v. 43). “…it must not be like the world’s leadership style…” among believers, He says!

Do You Want A Title

In the ministry of the church, Jesus says it’s not about having a “title.” Do you want a title? If you’re an elder, you serve! If you’re a deacon, you serve! If you’re a Sunday School teacher, a small group leader, an AWANA or nursery worker, you serve! If you’re a worship team member—it’s not a show! Jesus doesn’t care about your title. He cares about your service! You want to be great? You want a title? Take the title of “servant,” Jesus says! And then Jesus calls you great when you humble yourself and become the world’s slave (v. 44). Some versions render the word “servant,” but that’s not right! The word is doulos in the original Greek language, and the only correct way to translate it is “slave.” Jesus meant for us to take on the humility of a slave when it comes to our ministry and service to others!
 

Give Up Your Life

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Great In God’s Kingdom

In my last post, we talked about the kind of life that Jesus called great! We picked up on His conversation with the disciples after two of them—James and John—asked if they could sit in seats of power next to Jesus in His kingdom. “Jesus called them over and said to them, ‘You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many’” (Mark 10:42–45). In so many words, Jesus was teaching them that if you’re great in God’s kingdom, this world probably won’t even notice you!

Slave or Servant?

Jesus calls you great when you reject the world’s leadership style (v. 42). He also calls you great when your ministry is measured by the people you serve (v. 43). But there are two more points I’d like to draw out from this text related to what Jesus calls great. He also calls you great when you humble yourself and become the world’s slave (v. 44). We touched briefly on this point in our last post. The word is doulos in the original Greek language, and it can only be translated accurately as “slave” in English. So while the Holman version actually translates it “slave,” many translations choose to use the word “servant.” While they can be credited with sensitivity for choosing to translate the word as “servant” because the history of slavery in America is so repulsive and offensive, we probably ought not to change the word Jesus used.

The Humility of a Slave

He meant for us to take on the humility of a “slave” when it comes to our ministry and service. In this way, we actually serve like Jesus did: “Make your own attitude that of Christ Jesus,” the Apostle Paul wrote, “who, existing in the form of God, did not consider equality with God as something to be used for His own advantage. Instead, He emptied Himself by assuming the form of a slave” (Philippians 2:5–11). In other words, Jesus didn’t use His title—God—as a big stick! In His incarnation, He took the form of a slave!

Suffering For Others

Finally, from Jesus’ words here, we discern that He calls you great when you give up your life to suffer for others (v. 45). Even Jesus suffered for others willingly, all the way to the cross! He served till it hurt—till it killed Him! And you image Jesus when you live your life similarly! That’s probably not going to get you a fancy title or the corner office in a big corporation, but it will get you a “Well done, good and faithful servant” from Jesus! You may have noticed that the focus in this post was not on spiritual gifts. The reason is that the greater emphasis in Scripture is on heart attitude toward ministry rather than giftedness or knowledge. Jesus emphasizes humility over giftedness, and power is never said to be in our gifts but in the Holy Spirit. So, how will you respond to the needs around you?

Is Every Believer A Disciple?

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What Does Scripture Teach?

The Church, here in the West, has often made a distinction between a “believer” in Jesus Christ and a “disciple” of Jesus Christ. It’s a distinction, however, that Scripture fails to make—that you can be a saved “believer” and live your entire life for yourself. That, if you desire, you can become a “disciple” and live out your days as a “super saint” for Jesus. Nowhere in Scripture does Jesus say anything even close to that. If you abide in Jesus, you will produce the fruit of a disciple. That’s the outcome of genuine faith.

Grape Vines Produce Grapes

There will always be fruit where there is genuine faith. It’s as natural as a grapevine producing grapes. That’s what grapevines do. And there is fruit that is naturally produced by God’s Spirit in the life of every genuine believer who abides in Jesus. In fact, that’s exactly what Jesus says. Fruitfulness is the proof that you’re a “believer” and a “disciple.” “If anyone does not abide in Me,” Jesus said, “he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. By this My Father is glorified, that you bear much fruit and so prove to be My disciples” (John 15:6–8). We bring glory to God when our lives produce fruit because it proves that He’s saved us. The proof is in the fruit.

Love, Joy & Obedience

Then Jesus expands on that in the next several verses (vv. 9–17). Fruitfulness, He says, is measured by our love, our obedience, and our joy. “This is My commandment,” Jesus said, “that you love one another as I have loved you.” Loving others isn’t an option for anyone claiming to be a follower of Jesus. If there’s no love, it’s because there is no spiritual life. Where there’s no love, there’s no “abiding in Jesus.” “You are My friends,” He said, “if you do what I command you.” We cannot pick and choose what we’re going to obey in God’s Word. Disobedience isn’t an option. If we truly abide in Christ, we’ll repent when we disobey and realign our lives accordingly with the Scriptures. And there will be joy in your life—“These things I have spoken to you, that My joy may be in you, and that your joy may be full.” Our joy is linked to a genuine relationship with Jesus Christ. It’s not circumstantial.

Even When Life Is Hard

Abiding in Christ produces joy. Even when the rest of life derails, our joy is centered in Jesus. All those grumpy, mean-spirited haters out there who claim to be followers of Jesus must have missed that Scripture—or they don’t really abide in Christ. This text presents a clear case that God the Father won’t stand idle while His children act up. He will prune: “Every branch in Me that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit” (John 15:2). He will discipline His own. He will spank. But He doesn’t spank the devil’s kids. Our response to His discipline will either confirm or deny that our “faith” is legitimate. We will confess sin and let His Spirit clean house.

Is God Pruning You?

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Pruning Produces More Fruit

My parents used to grow grapes, and there were times when they had to cut away the dead branches that produced no grapes. But they also cut back “living” branches so the vine would use its resources to produce more fruit—grapes. In the timeline of John 15, Jesus is preparing His disciples for life after His death, resurrection, and ascension. He begins with these words: “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit” (vv. 1–2).

Things To Come

As you move through the rest of the chapter, Jesus tells them that two things will come after His departure. First, He says there will be defections from inside the faith—or inside the church body. People who claimed to be followers of Jesus will walk away from the faith. They’ll quit. It’s not for them. And second, Jesus tells them there will be persecution from the outside—bogus faith inside the church and suffering from the outside. He uses the metaphor of a vine, a branch, and the fruit produced to illustrate the difference between a true disciple of Jesus and a fraud. Jesus is the vine. The Father is the vinedresser. And there are two different kinds of branches here—one that bears no fruit, and the Father removes it; and the other that produces fruit, and the Father prunes it so that it produces more fruit.

Responding To God’s Pruning

So here’s the bottom line: it is our response to God’s pruning that proves what kind of branch we are. Are you a dead branch that produces no fruit, or a living, healthy branch that responds to the painful process of pruning by producing more fruit? Let’s talk about some of the points that Jesus makes about fruitfulness through His use of the metaphor of the vine and the branches. First, He clearly indicates that fruitfulness is expected from every genuine disciple of Jesus. In the first three verses of John 15, He says that if you don’t bear fruit, it’s because you’re “not abiding” in the vine. In other words, you’re not “in Christ.” So what kind of fruit should we expect to see growing in the life of a follower of Jesus? While several passages answer that question, perhaps none do so better than Galatians 5.

The Fruit of the Spirit

The Apostle Paul, inspired by God’s Holy Spirit, wrote the church of Galatia to tell them that the indwelling Spirit will produce fruit in their lives that looks like this: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit” (vv. 22–24). That’s some of the low-hanging fruit that’s produced by those who belong to Jesus. The Spirit produces it. If you’re a believer, Jesus invested His life in you, and He expects a return—or fruit—from His investment. We’ll come back to this next week!
 

The Fruit God Produces In You

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The Evidence Is The Fruit

Everyone who is “in Christ” will evidence the fruit of that relationship. Jesus is the vine, and we are the branches! So, if you don’t bear fruit, it’s because you’re “not abiding in the vine,” He said. Let’s take some time to consider what kind of fruit is expected to be growing in our lives if we belong to Him. Besides Galatians 5, which speaks to the fruit the indwelling Holy Spirit produces in us, there is also an expectation that our lives will produce the fruit of winning others to Jesus.

The Fruit of Disciple-Making

In John 4, Jesus said, “Do not say, ‘There are yet four months, and then comes the harvest.’ I tell you, lift up your eyes and see how the fields are already white for harvest. He who reaps receives wages and gathers fruit for eternal life, so that sower and reaper may rejoice together.” Does your life reveal the fruit of disciple-making? Jesus also said, “If you love me, you will keep my commandments” (John 14:15). So, we would expect to see the fruit of obedience in the life of someone who claims to be a follower of Jesus Christ.

The Fruit of Obedience

If our faith is genuine, the indwelling Holy Spirit will be at work in us—pointing out all the areas of our lives that we still need to bring into obedience to the Word of God. In John 15, Jesus refers to the Father as the vinedresser (v.1), and He adds that God will remove you from the vine if there’s no life in you. In v.6 He says you will be thrown into the fire! Jesus taught the same truth in His parable about the wheat and the tares in Matthew 13. The “tares” looked like wheat, but they were frauds. They were weeds, and at the harvest they will be separated from the genuine wheat and burned up. That pictures judgment for everyone who claims to be Jesus’ disciple but has no fruit to evidence that claim. Just as the owner of a vineyard expects fruit, so God expects every one of us who genuinely abides in Christ to produce fruit! He saved us on account of His great name and for His great purpose—that He might gather a people to Himself for all eternity who belong to Him. Jesus Christ “invested” His life in you, and He expects a “return” on that investment.

Jesus Chose You

Consider what Jesus said: “You did not choose me,” Jesus said, “but I chose you and appointed you that you should go and bear fruit and that your fruit should abide” (John 15:16). It’s fruitfulness, He says, that evidences real faith! If your life is absent from fruit, you would do well to examine yourself against the Scriptures to see if your faith is the real thing. Please consider Jesus’ words carefully and with all sobriety. This is “life or death” because fruitfulness is always the result of abiding in Christ. If there is no fruit of the Spirit, if there is no fruit or passion to make disciples, if there is no fruit of obedience—it may be because you do not abide in Jesus, nor does He abide in you. The church here in the West has made a distinction between a “believer” and a “disciple,” a distinction that is not endorsed by Scripture. We’ll get into that in next week’s post!

God Makes Us Fruitful

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Through An Encounter With Jesus

No one has a genuine encounter with Jesus Christ and walks away unchanged! The deaf were made to hear. The blind were made to see. The lame could walk again. The hungry were filled. The ignorant were instructed. The guilty were forgiven. And sinners were set free from their sin!  There is nothing in Scripture to support the “cheap grace” religion so prevalent in the Western church—that someone can be saved without becoming Jesus’ disciple. Repeating words in some kind of “sinner’s prayer” is not a “get out of hell free” card!

Saved From A Self-Absorbed Life

Jesus didn’t save us to live a self-centered, self-absorbed life. He didn’t just die on the cross so we could listen to a good sermon and some worship music every Sunday morning. This post is about fruitfulness! God makes us fruitful when we enter into a genuine salvation relationship with Him. Just as you anticipate that an apple seed planted in the ground will grow into an apple tree that produces more apples, so God will produce the fruit of the Spirit in us when the seed of the Gospel is planted and His Spirit begins to indwell us. Always. Every time. Let me tell you why that’s important. It’s important because if you don’t get this right, it could lead to eternal judgment and condemnation.

Gotta Get This Right

If you’re holding on to some prayer you repeated in third-grade Children’s Church as proof you’re going to heaven, you may have been misled. The Scriptures never encourage us to hold onto something we did or said—or something our parents or pastor did or said—as proof of our salvation. God’s Word focuses on a changed life and a progressively changing life now. “If anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.” (2 Corinthians 5:17) “If you love Me,” Jesus said, “you will keep My commandments.” (John 14:15) Our life will be marked by a love for obedience to God’s Word and a hatred and abhorrence for all sin we stumble into. The Apostle John wrote: “I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.” (1 John 5:13) The written Word, inspired by God’s Spirit, was given to act like a mirror to reflect back to us our spiritual condition.

Test Yourselves

Seek proof of your conversion from the Scriptures! “Test yourselves to see if you are in the faith. Examine yourselves,” the Apostle Paul wrote, “Or do you yourselves not recognize that Jesus Christ is in you? Unless you fail the test.” (2 Corinthians 13:5) Test your life according to God’s Word. Examine yourselves. Is there any evidence of a changed life? Is there fruit in your life that can only be produced by a genuine encounter with Jesus Christ? Listen to Jesus’ words: “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit.” (John 15:1–2) Evidence of genuine faith is produced by life in Jesus!
 

The Prayer of Repentance

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Once Upon A Time

“The Parable of the Ducks”— Once upon a time there was a town where only ducks lived. Every Sunday the ducks waddled out of their houses and down Main Street to their Duck Church. They waddled in and sat down in their proper seats. The Duck Choir would waddle in and take their place, and the Duck Pastor would waddle forward and open his Duck Bible. Then he’d read to them: “Ducks! God has given you wings! With wings you can fly! With wings you can mount up and soar like eagles! No walls can confine you! No fences can hem you in! You have wings, so FLY!” All the ducks would shout, “Amen!” And then they would all waddle home!

When Sin Invades

The moral of the story? Once sin invades our life, it cripples our ability to live the Christian life the way God intended for us to live it; and until we repent of our sin, we’ll “waddle” through this life even though God has ENABLED us to “FLY” IN CHRIST! Before his ascension to the throne of Israel—and for much of his early reign—King David was a man of moral integrity. But somewhere he began to take himself too seriously, and pride began to crowd out the voice of God’s Spirit in his life, and he began to lose his way spiritually. The tragic events leading up to King David’s most memorable sinful gaffe are found in 2 Samuel 11.

David’s Tragic Gaffe

It began “in the spring,” verse 1 says, “when kings march out to war.” It was customary for kings to march out to war with their soldiers to inspire them. But David decided to indulge himself at home while his soldiers set up camp in an open field. “David sent Joab,” the text says, “with his officers and all Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.” That decision proved to be a dreadful mistake for David. One evening, while out for a stroll on the roof of his palace, he saw something he never would have been exposed to had he marched to war with his men. A woman was cleansing herself. She was a beautiful woman, according to verse 2, and David decided he wanted her. So, he sent messengers to find out who she was—she was the wife of one of his soldiers, Uriah—and that should have ended it! She was another man’s wife! But David sent for her and slept with her.

The Big Cover-Up

It was supposed to be a one-night fling for the king, but she became pregnant. Then he orchestrated a cover-up that ended in her husband Uriah’s death. But God was displeased with what David had done, so He sent Nathan the prophet to expose King David’s sin and to inform him that the son Uriah’s wife would bear would die. It’s at that point that the Scriptures allow us to peer in on King David to see what a prayer of repentance looks like. What we learn is that repentant prayer reopens communication with God that sin had closed. I’m confident that David’s sin didn’t begin with Uriah’s wife. When the big sin shows up, there’s always a trail of little sins leading up to it. And David repented for all of it.