Tag Archives: Disciples

Measuring Greatness

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Jesus Washing Feet

Most of us are familiar with Jesus’ act of washing His disciples’ feet. The Apostle John includes the story in chapter 13 of his Gospel account. It was common for Jewish homes during this time period to keep large vessels of water near the front door for every visitor to wash their feet. It was typical for a slave to wash the feet of guests. But when the disciples get to the upper room, there is no servant prepared to wash their feet, and no one volunteers to do it! The bowl of water was there! The towel was there! Everything needed to serve was there! But no one was willing!

What Serving Looks Like

The text seems clear that they were in the middle of their meal when Jesus rose from the table to show them what it looks like to serve. In an overwhelming act of humility, John says that Jesus “…rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded” (John 13:4–5). Make sure you get the picture! This was God, who had already humbled Himself simply by becoming a man. Now God stands up and walks to the front door! God takes the pitcher of water, pours it into the basin, puts a towel around His waist, and prepares to wash the dirty feet of His disciples!

How To Measure Greatness

Here’s the lesson Jesus was teaching them: Greatness is measured by the “quantity” and “quality” of your service to others. Serving others is what makes you great in God’s economy and kingdom. Both the quantity and the quality of your service are how Jesus measures it. So, let’s get practical and ask what that kind of service to others looks like. There are several observations we can make from this text of Scripture. First, we will serve like Jesus served when we come to understand our identity. In verse 1, John wrote, “…Jesus knew that His hour had come that He should depart from this world to the Father…” In other words, Jesus knew who He was. He knew why He came. He knew what was before Him—the cross. The hour of His humiliation was upon Him. He had the confident resolve of “God in the flesh.” That was His identity in this world. In Mark’s Gospel, it is written: “For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45).

Jesus Emptied Himself

The Apostle Paul wrote of Jesus: “He emptied Himself by assuming the form of a servant. He humbled Himself…” (Philippians 2:7–8). We cannot overemphasize the fact that this was God who humbled Himself and became a servant to His creation. But we typically want to reverse the order. While we ought to take on the role of a servant, we want to rule like God. Yet here it is—God became a servant. We are suffering from an identity crisis, and that is why we are not serving as we ought. Jesus’ disciples suffered from an identity crisis, and that is why they were not serving each other. After washing their feet, Jesus said: “For I have given you an example, that you should do as I have done to you…” (John 13:15–16).
 

Called To Serve

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Leaving For Vacation; Next Post March 18th

A Day Away From Crucifixion

Jesus began His ministry quite impressively. The Gospel accounts reveal that He burst onto the scene. He attracted huge crowds because He spoke differently than anyone had ever spoken before—especially Israel’s priests and other religious leaders. When we get to chapter 13 in John’s Gospel account, Jesus is only a day away from His crucifixion. By now, the crowds have abandoned Him, in part because He began preaching a message of sacrifice and service.

Take Up Your Cross

He told them they needed to crucify “self” and take up their cross daily if they wanted to be His followers. He preached an upside-down kingdom where those who led must serve and where the way to be first was to be last. He turned the world’s leadership style on its head. This is what His church would look like. Many of His original followers wanted nothing more to do with Him. They had followed for selfish reasons, but Christ’s kingdom would be a selfless one. So Jesus is left with twelve followers—and one of them, Judas Iscariot, would betray Him. They met back in Jerusalem in an upper room to celebrate the Passover together.

Jesus Washers His Disciples Feet

John writes: “Now before the Feast of the Passover, when Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going back to God, rose from supper. He laid aside His outer garments, and taking a towel, tied it around His waist.” (John 13:1–4) Their feet were dirty from their journey. It was common for most travelers to walk. A horse or burro was an expensive luxury for most people. “Roads” were little more than dirt paths. They had no sidewalks or bike paths as we are accustomed to today. Depending on the weather, you either walked through inch-thick dust or through liquid mud caused by rain. It was impossible for sandals to keep the dirt out. Most Jewish homes kept large vessels of water near the front door for every visitor to wash their feet. It was typical in this time period for a slave to wash a visitor’s feet.  

Jesus Served Like A Slave

But when the disciples arrived at the upper room, there was no slave. No servant was prepared to wash their feet, and no one volunteered. In fact, this was the same group that Luke tells us (chapter 22) had been arguing over who was the greatest among them—who would sit at Jesus’ right hand and left hand when He set up His kingdom. So with that going on, what were the chances that any of them would humble themselves and wash the feet of the other disciples? The bowl of water was there. The towel was there. Everything needed to serve was there. But no one was willing. The text seems clear that they were in the middle of their meal when Jesus rose from the table (v. 5) to show them what it truly means to serve.

The Interests of Others

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We’re Too Bratty & Hard To Please

Is it just me, or are Christians far too easily offended? It seems like there are an awful lot of really “thin-skinned” believers, and modern culture and technology provide them with an unprecedented number of places to vent their wrath. Social media, reality TV, the internet, and talk shows all offer platforms to puff up our feelings of self-importance and fuel our self-righteous attitudes. It seems incredibly reflective of our idolatrous society that even Christians have become bratty and hard to please. I’ve eaten out at a restaurant with a Christian friend who berates a waitress for bringing the wrong dish and then decides to write a scathing online review for everyone to read. Where are grace and mercy?

It’s Embarrassing

It’s really embarrassing when compared to the real persecution that believers face in other parts of the world. I mean, what else might be on that poor waitress’s mind? A severely ill spouse? Up all night with a baby? Why aren’t we asking—with genuine concern—if they’re okay? Why not offer to pray with her? This behavior is epidemic, and surveys are revealing that one of the main reasons the lost aren’t coming to church is because of the conduct of those who claim to be following Jesus. Instead of enhancing the gospel of Christ, as Jesus intends, we’re part of the problem.

We’re Too Easily Offended

Several years ago, one of my best friends in ministry was fighting a battle for his pastoral life because he “dared” to lovingly confront a mom and dad over their out-of-control toddler, who screams during the entire worship service, and they refuse to take him out. They were “offended” that he would ask them to remove the screaming child for the benefit of the rest of the faith community. I remember a Thursday morning men’s small group from a few years back, and one of our members mentioned that of all the people he’s known who have left the church over the last twenty-some years since his conversion, no more than three or four actually had biblical grounds for leaving. The rest left over purely selfish reasons. And one day they will stand before the One who was beaten, mocked, spit upon, and finally hung on a cross to die, and hear, “You left your church over that? Really? Go get a cross and deny yourself!” 

Loving Others

We need to beat the drum to love others. We need to preach that message better and more often, because most in the church today just don’t get it. We need to preach and teach the church how to love others selflessly and assume personal responsibility to deal with personal sin, resolve conflict, and restore wounded relationships. The Apostle Paul wrote to the church in Philippi: “Do nothing out of rivalry or conceit, but in humility consider others as more important than yourselves. Everyone should look out not only for his own interests, but also for the interests of others.” — Philippians 2:4  That last line is perhaps the most significant. If we’re going to be part of the solution, church, we have to “look also for the interests of others.” Don’t just focus on your own interests, Paul says. We need to be rescued from our idol of narcissism, church.
 

Don’t Eat Each Other

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Leaving For Vacation; Next Post February 4th

Not All Cannibals Are Alike

Did you know that not all cannibals are alike? An “exo-cannibal” eats only those outside his immediate social circle (i.e., his “enemies”), while an “endo-cannibal” eats those within his immediate social circle (i.e., his “friends”). But a “pan-cannibal” is indiscriminate and will eat anyone! Bet you didn’t know that! You probably thought that all cannibals were alike! Let me share a true story with you. The world’s most infamous cannibal was the legendary Fijian chieftain, Ratu Udre Udre.

A Guinness World Record

Listen to this—he actually holds the Guinness World Record for eating the most people! I was personally surprised to discover that Guinness actually kept such a record! Ratu Udre Udre ate between 872 and 999 people, according to his son—whom he did not eat! (Guess that made him a “good father.”) Ratu Udre Udre kept a stone for each body he ate. Now, unfortunately, many Christians have more in common with Udre Udre than you might think because many Christians “eat” their own. You might say they’re “church cannibals,” and Paul’s letter to the church of Galatia bears that out. His fifth chapter begins like this: “Christ has liberated us to be free. Stand firm, then, and don’t submit again to a yoke of slavery” (Galatians 5:1). That’s the “good news” of the Gospel! We’re born into this world with a yoke of slavery around our necks, and we can try with all our might to get out from under our sin; but we’re incapable. Jesus liberates us by His atonement for sin on the cross. He liberates us from the penalty and power of sin over our lives.

Don’t Devour One Another

So “stand firm,” Paul says, “don’t submit to that old yoke of slavery again!” Continuing in that context, he speaks to the Gospel’s power to affect our relationships with people. We’re no longer enslaved to the world’s way of “devouring” one another—or hating one another and holding grudges. That’s what Paul says a little later in the same chapter: “For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the entire law is fulfilled in one statement: Love your neighbor as yourself. But if you bite and devour one another, watch out, or you will be consumed by one another” (Gal. 5:13–15).

Are You Drinking Poison?

Someone has accurately stated that “unforgiveness is the poison you drink, hoping it will kill someone else!” In this Scripture, Paul is reminding this local church that the Gospel sets us free from those kinds of toxic relationships. The Gospel of Christ frees us to be Jesus to everyone we meet! When we truly humble ourselves before God and submit to Him, Jesus moves us—by the power of His Holy Spirit—and radically begins to transform us in every way, including our relationships. When humanity sinned in Adam, it resulted in a complete breakdown of our ability to “image” God, the Father and our Creator. We’re broken! We’re all born into this world with an inability to love like God loves because of our inherited fallen nature. Only a conversion to Christ can change us! We’ll pick it up there at our next post!
 

Is God Pruning You?

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Pruning Produces More Fruit

My parents used to grow grapes, and there were times when they had to cut away the dead branches that produced no grapes. But they also cut back “living” branches so the vine would use its resources to produce more fruit—grapes. In the timeline of John 15, Jesus is preparing His disciples for life after His death, resurrection, and ascension. He begins with these words: “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit” (vv. 1–2).

Things To Come

As you move through the rest of the chapter, Jesus tells them that two things will come after His departure. First, He says there will be defections from inside the faith—or inside the church body. People who claimed to be followers of Jesus will walk away from the faith. They’ll quit. It’s not for them. And second, Jesus tells them there will be persecution from the outside—bogus faith inside the church and suffering from the outside. He uses the metaphor of a vine, a branch, and the fruit produced to illustrate the difference between a true disciple of Jesus and a fraud. Jesus is the vine. The Father is the vinedresser. And there are two different kinds of branches here—one that bears no fruit, and the Father removes it; and the other that produces fruit, and the Father prunes it so that it produces more fruit.

Responding To God’s Pruning

So here’s the bottom line: it is our response to God’s pruning that proves what kind of branch we are. Are you a dead branch that produces no fruit, or a living, healthy branch that responds to the painful process of pruning by producing more fruit? Let’s talk about some of the points that Jesus makes about fruitfulness through His use of the metaphor of the vine and the branches. First, He clearly indicates that fruitfulness is expected from every genuine disciple of Jesus. In the first three verses of John 15, He says that if you don’t bear fruit, it’s because you’re “not abiding” in the vine. In other words, you’re not “in Christ.” So what kind of fruit should we expect to see growing in the life of a follower of Jesus? While several passages answer that question, perhaps none do so better than Galatians 5.

The Fruit of the Spirit

The Apostle Paul, inspired by God’s Holy Spirit, wrote the church of Galatia to tell them that the indwelling Spirit will produce fruit in their lives that looks like this: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit” (vv. 22–24). That’s some of the low-hanging fruit that’s produced by those who belong to Jesus. The Spirit produces it. If you’re a believer, Jesus invested His life in you, and He expects a return—or fruit—from His investment. We’ll come back to this next week!
 

The Fruit God Produces In You

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The Evidence Is The Fruit

Everyone who is “in Christ” will evidence the fruit of that relationship. Jesus is the vine, and we are the branches! So, if you don’t bear fruit, it’s because you’re “not abiding in the vine,” He said. Let’s take some time to consider what kind of fruit is expected to be growing in our lives if we belong to Him. Besides Galatians 5, which speaks to the fruit the indwelling Holy Spirit produces in us, there is also an expectation that our lives will produce the fruit of winning others to Jesus.

The Fruit of Disciple-Making

In John 4, Jesus said, “Do not say, ‘There are yet four months, and then comes the harvest.’ I tell you, lift up your eyes and see how the fields are already white for harvest. He who reaps receives wages and gathers fruit for eternal life, so that sower and reaper may rejoice together.” Does your life reveal the fruit of disciple-making? Jesus also said, “If you love me, you will keep my commandments” (John 14:15). So, we would expect to see the fruit of obedience in the life of someone who claims to be a follower of Jesus Christ.

The Fruit of Obedience

If our faith is genuine, the indwelling Holy Spirit will be at work in us—pointing out all the areas of our lives that we still need to bring into obedience to the Word of God. In John 15, Jesus refers to the Father as the vinedresser (v.1), and He adds that God will remove you from the vine if there’s no life in you. In v.6 He says you will be thrown into the fire! Jesus taught the same truth in His parable about the wheat and the tares in Matthew 13. The “tares” looked like wheat, but they were frauds. They were weeds, and at the harvest they will be separated from the genuine wheat and burned up. That pictures judgment for everyone who claims to be Jesus’ disciple but has no fruit to evidence that claim. Just as the owner of a vineyard expects fruit, so God expects every one of us who genuinely abides in Christ to produce fruit! He saved us on account of His great name and for His great purpose—that He might gather a people to Himself for all eternity who belong to Him. Jesus Christ “invested” His life in you, and He expects a “return” on that investment.

Jesus Chose You

Consider what Jesus said: “You did not choose me,” Jesus said, “but I chose you and appointed you that you should go and bear fruit and that your fruit should abide” (John 15:16). It’s fruitfulness, He says, that evidences real faith! If your life is absent from fruit, you would do well to examine yourself against the Scriptures to see if your faith is the real thing. Please consider Jesus’ words carefully and with all sobriety. This is “life or death” because fruitfulness is always the result of abiding in Christ. If there is no fruit of the Spirit, if there is no fruit or passion to make disciples, if there is no fruit of obedience—it may be because you do not abide in Jesus, nor does He abide in you. The church here in the West has made a distinction between a “believer” and a “disciple,” a distinction that is not endorsed by Scripture. We’ll get into that in next week’s post!

How God Uses Prayer

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To Show His Great Power

A survey of God’s Word reveals how God uses prayer in our lives in a number of ways. In this post, I want to ask you to consider how God will often answer your prayers with a display of power in order to strengthen your faith. In Acts chapter 12, we find the Apostle Peter imprisoned by King Herod. The text says that the church was earnestly praying for his release. With great power, an angel of the Lord suddenly appeared in the prison where Peter was being held and released him from his chains. The angel then escorted him out of the prison, safely passing two separate guard posts and out through an iron gate. From there, it says: “When he (Peter) realized this (that the angel had freed him), he went to the house of Mary, the mother of John Mark, where many had assembled and were praying. He knocked at the door in the gateway, and a servant named Rhoda came to answer. She recognized Peter’s voice, and because of her joy, she did not open the gate but ran in and announced that Peter was standing at the gateway. ‘You’re crazy!’ they told her. But she kept insisting that it was true. Then they said, ‘It’s his angel!’ Peter, however, kept on knocking, and when they opened the door and saw him, they were astounded. Motioning to them with his hand to be silent, he explained to them how the Lord had brought him out of the prison.” (Acts 12:12–17)

To Astound You

They were astounded! I’ve often thought about Herod and his guards when reading this text. What a display of power was evidenced to release Peter from his chains and imprisonment! The same display of power God used to confront Herod and the Jews—revealing their helplessness to stop Him when He determines to act according to His sovereign plans—is the same display of power God uses to strengthen our faith. The same power that buckled and weakened the knees of unbelievers strengthened the faith of believers. When you study the Gospels, you see that Jesus kept growing the faith of His disciples. For three and a half years, He kept convincing them that the work of God can never be done in the power of the flesh or by the world’s methods, but only by the supernatural power of God alone. God wants to engage us in prayer so that we see His power.

To Build Your Faith

He also intends to build our faith and belief in Him as He answers our prayers. Why do we see the supernatural work of God in the book of Acts? Acts 2:42 says the believers:  “…devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to prayer.” The early church was birthed in prayer! It says they devoted themselves to prayer. James identified that prayer was a problem for some: “You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires.” (James 4:3) God doesn’t answer selfish prayers. He does, however, answer the prayers of helplessness and utter dependence on His power. Jesus taught His disciples that God answers prayers that are God-centered and God-focused. So, how might your prayers need to change?
 

How Pain Brings Us To Our Knees

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Does God Really Love Us?

We are tempted to ask how it is that God could truly love us if He allows us to suffer through painful experiences. In fact, it is because He loves us that He choreographs pain and suffering into our lives. Let me explain. It is not our natural tendency to seek closer fellowship with God when our lives are filled with blessings attached to this world. No — it is our tendency to stray from God when life is good! We become more comfortable leaning on this world’s blessings for our daily support. So God — in His love and sovereign grace — places a “wake-up call,” in the form of a painful experience, in front of us. He shakes us back to reality with something that refocuses our attention on Him, forcing us to our knees in prayer.

Our Greatest Satisfaction

He does this because He knows that nothing will ever offer us greater satisfaction than a Spirit-filled relationship with Him. All of this world’s goods and services are but cheap substitutes for a walk with God. If you follow the narrative from the first chapter in the book of Acts, you’ll see 120 disciples waiting in an upper room in Jerusalem for the promised Holy Spirit. Then, in chapter 2, the Spirit comes to indwell and fill the believers so they would have the supernatural power of the Spirit to obey Jesus’ commission to take the gospel to every people group and disciple them. Immediately, God begins to use them in His supernatural work as 3,000 were saved and became disciples that day — and then more and more were added!

Comfortable and Complacent

But as you read the next few chapters, it seems the church becomes complacent and comfortable with their success, and God’s work begins to slow down. So God, in His sovereignty, brought persecution. Stephen is stoned. Then James is killed, and Peter is imprisoned. It’s this crisis of faith that unsettled them, and they returned to their knees in prayer. They were humbled. They got back to biblical prayer. They expressed their helplessness and total dependence on God’s power to see Peter released from prison: “So Peter was kept in prison, but prayer was being made earnestly to God for him by the church.” — Acts 12:5. In the verses that follow, God sends an angel to spring Peter from prison (vv. 6–11).

The Lost Confronted By Answered Prayer

There’s another prayer principle that God reveals to us through His answered prayer to release Peter from incarceration: God will use a mighty display of His power to confront the lost with their sin. King Herod had imprisoned Peter and assumed he had more power than he actually had. But God says, “No, Herod — your plans to kill Peter won’t work!” Someone once said, “We make our plans, and God laughs.” I love that! Don’t lose heart, church. It may appear the world is out of control, but God hasn’t lost it. In His sovereign timing, He will display His power again and confront the lost with their need for repentance. So let’s get the bigger picture when we find ourselves in a painful place. Don’t pray that God will take it away — He may be doing a special work in your life or in the life of someone watching. Trust His plans!
 

Supernatural Prayer

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Lots of Goofy Ideas About Prayer

The world — and even the church — has some pretty goofy ideas about prayer. For some, prayer is like magic: if your faith is strong enough, you can pray the sick back to health! You can pray the dead back to life! I’ve heard prayers — by some who claimed to be believers — that sounded more like witchcraft or New Age spirituality, where prayer is like “The Force” and the battle against the dark side. And if God is going to win, you have to support Him with your prayers! In other words, the fate of the world — and even of God — is in your hands, or in your prayers.

Blasphemous Prayer

Then there’s the blasphemous “Word of Faith” teaching on prayer, or the “Prosperity Gospel” that makes God out to be little more than your personal “Jeannie in a Bottle.” You want health, wealth, and prosperity? Just name it and claim it! God is helpless against the power of your words if you claim it in Jesus’ name. He has to give it to you! That’s a perversion of what Jesus taught His disciples to pray. It’s a perversion of what prayer looks like in the New Testament.

Why Is Real Prayer Supernatural?

Prayer in the New Testament was supernatural! I mean by that, prayer was an absolute reliance and dependence on God. These perversions of prayer are humanistic in nature — the power is inside us. Biblical prayer, instead, depends on the power of God that is outside us. We’re admitting to our weakness and to our inability to affect change. We’re trusting in a supernatural God to do what we cannot do. Biblical prayer is expressed helplessness and dependence on God’s power. Let me put it another way: whatever we don’t pray about, we’re basically telling God, “I got this,” right? “Don’t need You for this one, God.” Let me get personal. How many of you get up early enough Sunday mornings to pray that God would move powerfully in your worship service? How many of you have prayed specifically for a certain person who needs to be saved? Whatever ministry you might be part of in your church — do you pray regularly over it? For the people who are part of it? I doubt that most of you really believe you can do God’s work without His supernatural help. But if you’re not praying over it regularly, it kind of casts doubt.

What Are Your Expectations?

We need the Holy Spirit’s conviction — that if we’re not spending significant time appealing to God in passionate prayer, we shouldn’t expect Him to do any supernatural work in our midst, in our lives, or in our church. By our failure to pray, we’re telling God, “I got this. Don’t need Your help.” Listen, the Holy Spirit doesn’t need our self-centered know-how. He doesn’t need us at all. But it seems to be God’s M.O. to engage His people in deep, passionate, humble, helpless, and desperate prayer before He does His great supernatural work. He includes us, and He uses our prayer to grow in us a deeper dependence on His power rather than our own. Will you repent of your false views of prayer — or your prayerlessness? God help us!
 

How God Uses Prayer To Heal You

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Your Response Is Key

The pain and suffering of unfulfilled hopes and dreams can foster an internal root of bitterness and leave emotional scars. Unless you respond like Hannah, whose story is told in 1 Samuel 1-2. Hannah took all her pain, suffering, and bitterness to the only One capable of doing something about it—Hannah prayed to God! Her story shows us that God uses our God-honoring prayers to heal our brokenness. I’m not saying that prayer fixes it! I’m not saying that you’ll always get what you want when you pray! But if your prayer is “God-honoring,” He will use it to heal the brokenness inside you.

Prayer Can Change You

Prayer won’t necessarily change your circumstances; but God will use your prayer to change you! He’ll give you the understanding you need to accept His will. We need Hannah’s story! God teaches us about life in Hannah’s story! We all have burdens to bear! No one leaves this life unscathed, without experiencing a myriad of painful circumstances. Hannah’s story gives us some answers to the “why” questions behind those circumstances; and it also gives us some answers to the “how” questions—such as, “How” should we respond to those circumstances as followers of Christ? So, we all need this! Through Hannah’s story, God gives us another example of effective prayer. It’s effective because it’s God-honoring! It’s also effective because it’s “God-centered”!

Pray Like Hannah

I want to challenge you to learn to pray like Hannah. Ask God’s help to change the way you pray if it doesn’t line up with Scripture, such as Hannah’s example! Look at the text: “…the Lord had kept her from conceiving. Her rival would taunt her severely just to provoke her, because the Lord had kept Hannah from conceiving” (1 Samuel 1:5–6). In v.10, the text says that “…deeply hurt, Hannah prayed to the LORD and wept with many tears. Making a vow, she pleaded, ‘Lord of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the Lord all the days of his life…’” That’s an effective prayer because she prayed with a view to God’s sovereignty over her situation.

Seeing God’s Sovereignty

Whenever we experience something painful, it’s so typical for us to ask the “why” question, isn’t it—Why me? Why do I have to go through this? Why was Hannah childless? Why was she unable to conceive? The Scripture says it was the Lord’s doing, doesn’t it? God is the ultimate sovereign over all our problems; and Hannah believed that! It wasn’t because of “natural causes” that she couldn’t conceive. I’m sure if Hannah lived in our day that doctors would have come up with some “medical reason” why she couldn’t have children; but God’s sovereign control is behind every “medical reason.” Clearly, God had graciously given Hannah a “problem” in her life. That’s why she went to Him in prayer. In v.12, it says, “…she continued praying in the LORD’s presence.” She believed nothing was outside His ability to alter!