Tag Archives: World

Called To Serve

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Leaving For Vacation; Next Post March 18th

A Day Away From Crucifixion

Jesus began His ministry quite impressively. The Gospel accounts reveal that He burst onto the scene. He attracted huge crowds because He spoke differently than anyone had ever spoken before—especially Israel’s priests and other religious leaders. When we get to chapter 13 in John’s Gospel account, Jesus is only a day away from His crucifixion. By now, the crowds have abandoned Him, in part because He began preaching a message of sacrifice and service.

Take Up Your Cross

He told them they needed to crucify “self” and take up their cross daily if they wanted to be His followers. He preached an upside-down kingdom where those who led must serve and where the way to be first was to be last. He turned the world’s leadership style on its head. This is what His church would look like. Many of His original followers wanted nothing more to do with Him. They had followed for selfish reasons, but Christ’s kingdom would be a selfless one. So Jesus is left with twelve followers—and one of them, Judas Iscariot, would betray Him. They met back in Jerusalem in an upper room to celebrate the Passover together.

Jesus Washers His Disciples Feet

John writes: “Now before the Feast of the Passover, when Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going back to God, rose from supper. He laid aside His outer garments, and taking a towel, tied it around His waist.” (John 13:1–4) Their feet were dirty from their journey. It was common for most travelers to walk. A horse or burro was an expensive luxury for most people. “Roads” were little more than dirt paths. They had no sidewalks or bike paths as we are accustomed to today. Depending on the weather, you either walked through inch-thick dust or through liquid mud caused by rain. It was impossible for sandals to keep the dirt out. Most Jewish homes kept large vessels of water near the front door for every visitor to wash their feet. It was typical in this time period for a slave to wash a visitor’s feet.  

Jesus Served Like A Slave

But when the disciples arrived at the upper room, there was no slave. No servant was prepared to wash their feet, and no one volunteered. In fact, this was the same group that Luke tells us (chapter 22) had been arguing over who was the greatest among them—who would sit at Jesus’ right hand and left hand when He set up His kingdom. So with that going on, what were the chances that any of them would humble themselves and wash the feet of the other disciples? The bowl of water was there. The towel was there. Everything needed to serve was there. But no one was willing. The text seems clear that they were in the middle of their meal when Jesus rose from the table (v. 5) to show them what it truly means to serve.

The Interests of Others

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We’re Too Bratty & Hard To Please

Is it just me, or are Christians far too easily offended? It seems like there are an awful lot of really “thin-skinned” believers, and modern culture and technology provide them with an unprecedented number of places to vent their wrath. Social media, reality TV, the internet, and talk shows all offer platforms to puff up our feelings of self-importance and fuel our self-righteous attitudes. It seems incredibly reflective of our idolatrous society that even Christians have become bratty and hard to please. I’ve eaten out at a restaurant with a Christian friend who berates a waitress for bringing the wrong dish and then decides to write a scathing online review for everyone to read. Where are grace and mercy?

It’s Embarrassing

It’s really embarrassing when compared to the real persecution that believers face in other parts of the world. I mean, what else might be on that poor waitress’s mind? A severely ill spouse? Up all night with a baby? Why aren’t we asking—with genuine concern—if they’re okay? Why not offer to pray with her? This behavior is epidemic, and surveys are revealing that one of the main reasons the lost aren’t coming to church is because of the conduct of those who claim to be following Jesus. Instead of enhancing the gospel of Christ, as Jesus intends, we’re part of the problem.

We’re Too Easily Offended

Several years ago, one of my best friends in ministry was fighting a battle for his pastoral life because he “dared” to lovingly confront a mom and dad over their out-of-control toddler, who screams during the entire worship service, and they refuse to take him out. They were “offended” that he would ask them to remove the screaming child for the benefit of the rest of the faith community. I remember a Thursday morning men’s small group from a few years back, and one of our members mentioned that of all the people he’s known who have left the church over the last twenty-some years since his conversion, no more than three or four actually had biblical grounds for leaving. The rest left over purely selfish reasons. And one day they will stand before the One who was beaten, mocked, spit upon, and finally hung on a cross to die, and hear, “You left your church over that? Really? Go get a cross and deny yourself!” 

Loving Others

We need to beat the drum to love others. We need to preach that message better and more often, because most in the church today just don’t get it. We need to preach and teach the church how to love others selflessly and assume personal responsibility to deal with personal sin, resolve conflict, and restore wounded relationships. The Apostle Paul wrote to the church in Philippi: “Do nothing out of rivalry or conceit, but in humility consider others as more important than yourselves. Everyone should look out not only for his own interests, but also for the interests of others.” — Philippians 2:4  That last line is perhaps the most significant. If we’re going to be part of the solution, church, we have to “look also for the interests of others.” Don’t just focus on your own interests, Paul says. We need to be rescued from our idol of narcissism, church.
 

Free To Serve Others

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A Dog Eat Dog World

In the world, it’s “dog-eat-dog.” If you want to climb up the corporate ladder, you have to be a relational piranha—taking advantage of the brokenness and inconsistencies of your co-workers to gain a personal advantage! That’s not Jesus’ way! He was known as the “friend of sinners.” He healed the wounded! He forgave even those who nailed Him to the cross! The Gospel frees us to serve—even those with whom we may be in competition for that promotion! And it’s all because we can trust a sovereign God’s plan!

Our Freedom And Our Calling

In the Apostle Paul’s letter to the Galatian church, he says that our call to freedom and our call to serve are synonymous! In other words, we actually lose our freedom when we fail to serve! We were saved from slavery to sin and self; so when we fail to serve—and even expect to be served—we fall back into the old slavery to the flesh! He says we, “…submit again to a yoke of slavery…” (Galatians 5:1). Don’t surrender the freedom you have in Christ—who satisfies your every need—for the fleshly desires of the world: to be served or to be promoted! When we serve others instead of using them, we testify to the world that Jesus truly is enough! He is all we need!

Jesus Served Us

We don’t need to fill any emptiness inside us with the need to be served! Jesus served us, and that’s enough! It’s the Gospel of Christ that frees us to love others…even strangers! More than service, the Gospel actually gives us a heart of love for those we serve—“For the entire law is fulfilled in one statement: Love your neighbor as yourself” (Galatians 5:14). Paul is quoting Jesus’ answer when He was asked, “What is the greatest commandment?” And Jesus said, “To love the Lord your God with all your heart, with all your soul, with all your mind, and with all your might! And the second is like it (or second only in importance!): Love your neighbor in the same way you love yourself” (Matthew 22:34–40). Then Jesus illustrated that with His parable about the Good Samaritan, who acted as a neighbor to someone he didn’t even know! That’s why a “neighbor” can actually be anyone we have the opportunity to serve—even someone who’s a stranger! “And love them,” He said, “in the same way that you love yourself.”

Gospel Freedom

Only the Gospel sets me free to want to feed someone who’s hungry just as much as I want to feed myself when I get hungry! Only the Gospel sets me free to want to help my neighbor find a job just as much as I want to find a job—or to want a raise or a promotion for my co-worker just as much as I want that raise or promotion for myself! And to care about what happens to that guy down the street—that you don’t even know—just as much as you care about what happens to you! That’s powerful! And only Jesus’ Gospel empowers us to love that way! And when we grow in our love for others like that, it’s an incredible endorsement of the validity of the words we share with others about our faith! It makes us real! Genuine!

Jesus In The Flesh

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Do We Look Like Him?

In a conversation one of our church family members had with someone who was struggling to understand and accept the Gospel, she said to them, “I just need to see Jesus in the flesh!” She meant by that that she needed to see what it looked like for someone claiming to be a follower of Jesus to actually live it. That’s a powerful statement! And the Gospel of Christ actually frees us to be “Jesus in the flesh” to everyone we encounter.

It’s A Radical Transformation

When we truly humble ourselves before God and submit to Him, Jesus moves into our lives—by the power of His Holy Spirit—and radically begins to transform us in every way, including our relationships. We can actually become Jesus to everyone we meet. Let me explain. When humanity, in Adam, sinned, it was a complete breakdown of our ability to image God. We were broken! Because of our fallen nature, we are born into this world with an inability to love like God loves. So we hate others. We lash out. We become self-absorbed. We use people for what they can do for us. That’s our default condition at birth.

Everything Changes In Jesus

But when the Gospel of Christ is introduced to us and accepted, everything changes. Just read Matthew, Mark, Luke, and John’s accounts of Jesus’ life and marvel at the way He loves—even His enemies! And we are transformed into His image as we dwell in His presence through the written Word. The Apostle Paul described it like this when he wrote to the church of Corinth: “We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit” (2 Cor. 3:18). By the power of the Gospel, we see God’s glory—in Jesus—and we are transformed into that same image from one glory to another.

Re-Imaged Into Jesus

We are being “re-imaged” into Jesus! We need to hear this. Far too often, the interpersonal relationships within the body look no different than the relationships among unbelievers. And I submit to you that this plays a huge part in the overall ineffectiveness of the Western church when it comes to making disciples and attracting people to the church. So how do we change this? How can this trend be reversed?

Jesus’ New Command

Jesus told His disciples, “I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another” (John 13:34–35). As He transforms us to love others in the same way He loves us, the world will know we belong to Jesus! They’ll know we love Jesus because we love them! Here’s what I believe God wants us to do about this: He wants us to repent over our broken relationships. To repent literally means “to change your mind.” So God wants us to change our minds about our broken relationships. We used to think they were okay, but they’re not okay. We need Him to fix them so the world can see Jesus in us.
 

Don’t Eat Each Other

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Leaving For Vacation; Next Post February 4th

Not All Cannibals Are Alike

Did you know that not all cannibals are alike? An “exo-cannibal” eats only those outside his immediate social circle (i.e., his “enemies”), while an “endo-cannibal” eats those within his immediate social circle (i.e., his “friends”). But a “pan-cannibal” is indiscriminate and will eat anyone! Bet you didn’t know that! You probably thought that all cannibals were alike! Let me share a true story with you. The world’s most infamous cannibal was the legendary Fijian chieftain, Ratu Udre Udre.

A Guinness World Record

Listen to this—he actually holds the Guinness World Record for eating the most people! I was personally surprised to discover that Guinness actually kept such a record! Ratu Udre Udre ate between 872 and 999 people, according to his son—whom he did not eat! (Guess that made him a “good father.”) Ratu Udre Udre kept a stone for each body he ate. Now, unfortunately, many Christians have more in common with Udre Udre than you might think because many Christians “eat” their own. You might say they’re “church cannibals,” and Paul’s letter to the church of Galatia bears that out. His fifth chapter begins like this: “Christ has liberated us to be free. Stand firm, then, and don’t submit again to a yoke of slavery” (Galatians 5:1). That’s the “good news” of the Gospel! We’re born into this world with a yoke of slavery around our necks, and we can try with all our might to get out from under our sin; but we’re incapable. Jesus liberates us by His atonement for sin on the cross. He liberates us from the penalty and power of sin over our lives.

Don’t Devour One Another

So “stand firm,” Paul says, “don’t submit to that old yoke of slavery again!” Continuing in that context, he speaks to the Gospel’s power to affect our relationships with people. We’re no longer enslaved to the world’s way of “devouring” one another—or hating one another and holding grudges. That’s what Paul says a little later in the same chapter: “For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the entire law is fulfilled in one statement: Love your neighbor as yourself. But if you bite and devour one another, watch out, or you will be consumed by one another” (Gal. 5:13–15).

Are You Drinking Poison?

Someone has accurately stated that “unforgiveness is the poison you drink, hoping it will kill someone else!” In this Scripture, Paul is reminding this local church that the Gospel sets us free from those kinds of toxic relationships. The Gospel of Christ frees us to be Jesus to everyone we meet! When we truly humble ourselves before God and submit to Him, Jesus moves us—by the power of His Holy Spirit—and radically begins to transform us in every way, including our relationships. When humanity sinned in Adam, it resulted in a complete breakdown of our ability to “image” God, the Father and our Creator. We’re broken! We’re all born into this world with an inability to love like God loves because of our inherited fallen nature. Only a conversion to Christ can change us! We’ll pick it up there at our next post!
 

Give Up Your Life

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Great In God’s Kingdom

In my last post, we talked about the kind of life that Jesus called great! We picked up on His conversation with the disciples after two of them—James and John—asked if they could sit in seats of power next to Jesus in His kingdom. “Jesus called them over and said to them, ‘You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many’” (Mark 10:42–45). In so many words, Jesus was teaching them that if you’re great in God’s kingdom, this world probably won’t even notice you!

Slave or Servant?

Jesus calls you great when you reject the world’s leadership style (v. 42). He also calls you great when your ministry is measured by the people you serve (v. 43). But there are two more points I’d like to draw out from this text related to what Jesus calls great. He also calls you great when you humble yourself and become the world’s slave (v. 44). We touched briefly on this point in our last post. The word is doulos in the original Greek language, and it can only be translated accurately as “slave” in English. So while the Holman version actually translates it “slave,” many translations choose to use the word “servant.” While they can be credited with sensitivity for choosing to translate the word as “servant” because the history of slavery in America is so repulsive and offensive, we probably ought not to change the word Jesus used.

The Humility of a Slave

He meant for us to take on the humility of a “slave” when it comes to our ministry and service. In this way, we actually serve like Jesus did: “Make your own attitude that of Christ Jesus,” the Apostle Paul wrote, “who, existing in the form of God, did not consider equality with God as something to be used for His own advantage. Instead, He emptied Himself by assuming the form of a slave” (Philippians 2:5–11). In other words, Jesus didn’t use His title—God—as a big stick! In His incarnation, He took the form of a slave!

Suffering For Others

Finally, from Jesus’ words here, we discern that He calls you great when you give up your life to suffer for others (v. 45). Even Jesus suffered for others willingly, all the way to the cross! He served till it hurt—till it killed Him! And you image Jesus when you live your life similarly! That’s probably not going to get you a fancy title or the corner office in a big corporation, but it will get you a “Well done, good and faithful servant” from Jesus! You may have noticed that the focus in this post was not on spiritual gifts. The reason is that the greater emphasis in Scripture is on heart attitude toward ministry rather than giftedness or knowledge. Jesus emphasizes humility over giftedness, and power is never said to be in our gifts but in the Holy Spirit. So, how will you respond to the needs around you?

How God Uses Prayer

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To Show His Great Power

A survey of God’s Word reveals how God uses prayer in our lives in a number of ways. In this post, I want to ask you to consider how God will often answer your prayers with a display of power in order to strengthen your faith. In Acts chapter 12, we find the Apostle Peter imprisoned by King Herod. The text says that the church was earnestly praying for his release. With great power, an angel of the Lord suddenly appeared in the prison where Peter was being held and released him from his chains. The angel then escorted him out of the prison, safely passing two separate guard posts and out through an iron gate. From there, it says: “When he (Peter) realized this (that the angel had freed him), he went to the house of Mary, the mother of John Mark, where many had assembled and were praying. He knocked at the door in the gateway, and a servant named Rhoda came to answer. She recognized Peter’s voice, and because of her joy, she did not open the gate but ran in and announced that Peter was standing at the gateway. ‘You’re crazy!’ they told her. But she kept insisting that it was true. Then they said, ‘It’s his angel!’ Peter, however, kept on knocking, and when they opened the door and saw him, they were astounded. Motioning to them with his hand to be silent, he explained to them how the Lord had brought him out of the prison.” (Acts 12:12–17)

To Astound You

They were astounded! I’ve often thought about Herod and his guards when reading this text. What a display of power was evidenced to release Peter from his chains and imprisonment! The same display of power God used to confront Herod and the Jews—revealing their helplessness to stop Him when He determines to act according to His sovereign plans—is the same display of power God uses to strengthen our faith. The same power that buckled and weakened the knees of unbelievers strengthened the faith of believers. When you study the Gospels, you see that Jesus kept growing the faith of His disciples. For three and a half years, He kept convincing them that the work of God can never be done in the power of the flesh or by the world’s methods, but only by the supernatural power of God alone. God wants to engage us in prayer so that we see His power.

To Build Your Faith

He also intends to build our faith and belief in Him as He answers our prayers. Why do we see the supernatural work of God in the book of Acts? Acts 2:42 says the believers:  “…devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to prayer.” The early church was birthed in prayer! It says they devoted themselves to prayer. James identified that prayer was a problem for some: “You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires.” (James 4:3) God doesn’t answer selfish prayers. He does, however, answer the prayers of helplessness and utter dependence on His power. Jesus taught His disciples that God answers prayers that are God-centered and God-focused. So, how might your prayers need to change?
 

How Pain Brings Us To Our Knees

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Does God Really Love Us?

We are tempted to ask how it is that God could truly love us if He allows us to suffer through painful experiences. In fact, it is because He loves us that He choreographs pain and suffering into our lives. Let me explain. It is not our natural tendency to seek closer fellowship with God when our lives are filled with blessings attached to this world. No — it is our tendency to stray from God when life is good! We become more comfortable leaning on this world’s blessings for our daily support. So God — in His love and sovereign grace — places a “wake-up call,” in the form of a painful experience, in front of us. He shakes us back to reality with something that refocuses our attention on Him, forcing us to our knees in prayer.

Our Greatest Satisfaction

He does this because He knows that nothing will ever offer us greater satisfaction than a Spirit-filled relationship with Him. All of this world’s goods and services are but cheap substitutes for a walk with God. If you follow the narrative from the first chapter in the book of Acts, you’ll see 120 disciples waiting in an upper room in Jerusalem for the promised Holy Spirit. Then, in chapter 2, the Spirit comes to indwell and fill the believers so they would have the supernatural power of the Spirit to obey Jesus’ commission to take the gospel to every people group and disciple them. Immediately, God begins to use them in His supernatural work as 3,000 were saved and became disciples that day — and then more and more were added!

Comfortable and Complacent

But as you read the next few chapters, it seems the church becomes complacent and comfortable with their success, and God’s work begins to slow down. So God, in His sovereignty, brought persecution. Stephen is stoned. Then James is killed, and Peter is imprisoned. It’s this crisis of faith that unsettled them, and they returned to their knees in prayer. They were humbled. They got back to biblical prayer. They expressed their helplessness and total dependence on God’s power to see Peter released from prison: “So Peter was kept in prison, but prayer was being made earnestly to God for him by the church.” — Acts 12:5. In the verses that follow, God sends an angel to spring Peter from prison (vv. 6–11).

The Lost Confronted By Answered Prayer

There’s another prayer principle that God reveals to us through His answered prayer to release Peter from incarceration: God will use a mighty display of His power to confront the lost with their sin. King Herod had imprisoned Peter and assumed he had more power than he actually had. But God says, “No, Herod — your plans to kill Peter won’t work!” Someone once said, “We make our plans, and God laughs.” I love that! Don’t lose heart, church. It may appear the world is out of control, but God hasn’t lost it. In His sovereign timing, He will display His power again and confront the lost with their need for repentance. So let’s get the bigger picture when we find ourselves in a painful place. Don’t pray that God will take it away — He may be doing a special work in your life or in the life of someone watching. Trust His plans!
 

Supernatural Prayer

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Lots of Goofy Ideas About Prayer

The world — and even the church — has some pretty goofy ideas about prayer. For some, prayer is like magic: if your faith is strong enough, you can pray the sick back to health! You can pray the dead back to life! I’ve heard prayers — by some who claimed to be believers — that sounded more like witchcraft or New Age spirituality, where prayer is like “The Force” and the battle against the dark side. And if God is going to win, you have to support Him with your prayers! In other words, the fate of the world — and even of God — is in your hands, or in your prayers.

Blasphemous Prayer

Then there’s the blasphemous “Word of Faith” teaching on prayer, or the “Prosperity Gospel” that makes God out to be little more than your personal “Jeannie in a Bottle.” You want health, wealth, and prosperity? Just name it and claim it! God is helpless against the power of your words if you claim it in Jesus’ name. He has to give it to you! That’s a perversion of what Jesus taught His disciples to pray. It’s a perversion of what prayer looks like in the New Testament.

Why Is Real Prayer Supernatural?

Prayer in the New Testament was supernatural! I mean by that, prayer was an absolute reliance and dependence on God. These perversions of prayer are humanistic in nature — the power is inside us. Biblical prayer, instead, depends on the power of God that is outside us. We’re admitting to our weakness and to our inability to affect change. We’re trusting in a supernatural God to do what we cannot do. Biblical prayer is expressed helplessness and dependence on God’s power. Let me put it another way: whatever we don’t pray about, we’re basically telling God, “I got this,” right? “Don’t need You for this one, God.” Let me get personal. How many of you get up early enough Sunday mornings to pray that God would move powerfully in your worship service? How many of you have prayed specifically for a certain person who needs to be saved? Whatever ministry you might be part of in your church — do you pray regularly over it? For the people who are part of it? I doubt that most of you really believe you can do God’s work without His supernatural help. But if you’re not praying over it regularly, it kind of casts doubt.

What Are Your Expectations?

We need the Holy Spirit’s conviction — that if we’re not spending significant time appealing to God in passionate prayer, we shouldn’t expect Him to do any supernatural work in our midst, in our lives, or in our church. By our failure to pray, we’re telling God, “I got this. Don’t need Your help.” Listen, the Holy Spirit doesn’t need our self-centered know-how. He doesn’t need us at all. But it seems to be God’s M.O. to engage His people in deep, passionate, humble, helpless, and desperate prayer before He does His great supernatural work. He includes us, and He uses our prayer to grow in us a deeper dependence on His power rather than our own. Will you repent of your false views of prayer — or your prayerlessness? God help us!
 

Prayer That Views God As Sovereign

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Why Do We Ask “Why”?

Whenever we experience something painful, it’s so typical for us to ask “WHY,” isn’t it? Why me? Why do I have to go through this? Hannah’s story, in 1 Samuel, is particularly eye-opening! When she found herself unable to conceive and have children, it would have been normal for her to ask, “Why am I unable to have a baby?” The Scripture addresses that “WHY” question: “…the LORD had KEPT HER from conceiving… because the LORD had KEPT Hannah from conceiving…” (1 Samuel 1:5–6). God takes credit for her inability to conceive! While doctors may have come up with a “medical reason” to explain it, God’s sovereign control was actually behind the human “medical reason.”

Praying In The LORD’S Presence

Hannah responded to her condition by going to the source—“…she continued praying in the LORD’S presence” (v.10, 12). Above all our human problems and conditions is God’s sovereignty! Now, I know that many believers just don’t want to credit God with that much sovereignty. They’d rather say that God “ALLOWED” it; but He’s not really the “CAUSE.” And they believe they’re “protecting” God’s reputation in doing so! But listen: if God is not sovereign over every event and everything else, then you either have to believe that Satan is just as powerful as God— and there really is a “battle” going on between good and evil— and God might not win! Or, you have to believe that man’s “free will” is sovereign and trumps God’s will!

Sovereign and Omnipotent

I believe the Scriptures tell us that God is both sovereign and omnipotent. And in Exodus 4:11, when God said to Moses, “Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, Yahweh?” He was taking sovereign credit for such things as blindness, deafness, and the inability to speak! In His absolute wisdom, He uses the pain and suffering we endure in this world—for our good and for His glory! It was because Hannah saw her inability to bear children as part of God’s sovereign plan that she prayed with a motivation for God’s glory. She saw her negative circumstance as God’s opportunity to bring Himself glory!

God’s Sovereign Plans For Your Kids

All the years of barrenness helped Hannah realize something that many parents never comprehend—that children aren’t just for parents! They are for the Lord! God has His design for your kids, and they ultimately belong to Him! Are you more into your plans for your kids or His plans? Hannah’s not bargaining with God in her prayer—He doesn’t bargain with anyone! Out of her painful experience, God had changed her. He had used her suffering to prepare her heart to give her child to God, Who gave it! “After some time, Hannah conceived and gave birth to a son. She named him Samuel because she said, ‘I requested him from the Lord,’ though the boy was still young, she took him to the LORD’S house at Shiloh” (vs. 20–24). Hannah saw it as her great privilege to give her son to the Lord for His purpose!